The evolution of cultural adaptations: Fijian food taboos protect against dangerous marine toxins

被引:163
作者
Henrich, Joseph [1 ,2 ]
Henrich, Natalie [3 ]
机构
[1] Univ British Columbia, Dept Psychol, Vancouver, BC V6T 1Z4, Canada
[2] Univ British Columbia, Dept Econ, Vancouver, BC V6T 1Z4, Canada
[3] Univ British Columbia, Providence Hlth Care Res Inst, Ctr Hlth Evaluat & Outcome Sci, Vancouver, BC V6Z 1Y6, Canada
基金
美国国家科学基金会;
关键词
cultural transmission; dual inheritance theory; prestige bias; Fiji; food taboos; CIGUATERA; DEMOGRAPHY; MECHANISM; SICKNESS; DIET;
D O I
10.1098/rspb.2010.1191
中图分类号
Q [生物科学];
学科分类号
07 ; 0710 ; 09 ;
摘要
The application of evolutionary theory to understanding the origins of our species' capacities for social learning has generated key insights into cultural evolution. By focusing on how our psychology has evolved to adaptively extract beliefs and practices by observing others, theorists have hypothesized how social learning can, over generations, give rise to culturally evolved adaptations. While much field research documents the subtle ways in which culturally transmitted beliefs and practices adapt people to their local environments, and much experimental work reveals the predicted patterns of social learning, little research connects real-world adaptive cultural traits to the patterns of transmission predicted by these theories. Addressing this gap, we show how food taboos for pregnant and lactating women in Fiji selectively target the most toxic marine species, effectively reducing a woman's chances of fish poisoning by 30 per cent during pregnancy and 60 per cent during breastfeeding. We further analyse how these taboos are transmitted, showing support for cultural evolutionary models that combine familial transmission with selective learning from locally prestigious individuals. In addition, we explore how particular aspects of human cognitive processes increase the frequency of some non-adaptive taboos. This case demonstrates how evolutionary theory can be deployed to explain both adaptive and non-adaptive behavioural patterns.
引用
收藏
页码:3715 / 3724
页数:10
相关论文
共 54 条
[1]  
[Anonymous], 2005, NOT GENES ALONE
[2]  
Atran S., 2008, NATIVE MIND CULTURAL
[3]   The life history of culture learning in a face-to-face society [J].
Aunger, R .
ETHOS, 2000, 28 (03) :445-481
[4]   THE USE OF THE MOSQUITO BIOASSAY FOR DETERMINING THE TOXICITY TO MAN OF CIGUATERIC FISH [J].
BAGNIS, R ;
BARSINAS, M ;
PRIEUR, C ;
POMPON, A ;
CHUNGUE, E ;
LEGRAND, AM .
BIOLOGICAL BULLETIN, 1987, 172 (01) :137-143
[5]   CLINICAL OBSERVATIONS ON 3009 CASES OF CIGUATERA (FISH POISONING) IN THE SOUTH-PACIFIC [J].
BAGNIS, R ;
KUBERSKI, T ;
LAUGIER, S .
AMERICAN JOURNAL OF TROPICAL MEDICINE AND HYGIENE, 1979, 28 (06) :1067-1073
[6]   ABORIGINAL PREPARATION OF CYCAS SEEDS IN AUSTRALIA [J].
BECK, W .
ECONOMIC BOTANY, 1992, 46 (02) :133-147
[7]   Regular rates of popular culture change reflect random copying [J].
Bentley, R. Alexander ;
Lipo, Carl P. ;
Herzog, Harold A. ;
Hahn, Matthew W. .
EVOLUTION AND HUMAN BEHAVIOR, 2007, 28 (03) :151-158
[8]   Antimicrobial functions of spices: Why some like it hot [J].
Billing, J ;
Sherman, PW .
QUARTERLY REVIEW OF BIOLOGY, 1998, 73 (01) :3-49
[9]   Three- and four-year-olds spontaneously use others' past performance to guide their learning [J].
Birch, Susan A. J. ;
Vauthier, Sophie A. ;
Bloom, Paul .
COGNITION, 2008, 107 (03) :1018-1034
[10]  
Boyd R, 1988, Culture and the evolutionary process