Dangerous pursuits:: Hunter associations (donzo ton) and national politics in Cote d'Ivoire

This article examines the resurgence of hunter associations (donzo ton) in Cote d'Ivoire during the 1990s in the context of game depletion, rising crime rates, and a dysfunctional state. Initiated hunters (donzow) are widely respected by the general public for their mystical powers and potent amulets which protect them from malevolent forces in the natural and social worlds. The donzow's success in reducing crime in northern rural areas led to an expansion of the dozon ton to the national level, as donzow were increasingly employed as private security guards in the country's major cities. The government and political parties also employed donzow to complement the police and gendarmes in maintaining order during the 1995 presidential elections. The attempt by politicians to manipulate the donzo ton during re-election campaigns was frustrated by the decentralised structure of the hunters' organisation and the diversity of its membership. Fearing that the donzo ton would become a politically destabilising force, successive governments have attempted to restrict its activities to the northern savanna region. The policy of containing the donzo ton to its so-called 'original cultural hearth' is discussed in the framework of the national cultural identity ideology of ivoirite and its xenophobic political manifestations around the 2000 presidential elections.