The long and winding road: Civil repair of intimate injustice

Over the last decade, I have been trying to help fashion a new kind of critical social theory, one that can contribute to the "new theoretical reflection and interpretation of social contestation and political action" (Cohen 1982:xii) that such post-Marxist thinkers as Cohen and Seyla Benhabib (1986) called for two decades ago but that has seemed less and less ascertainable with the passing of time. Outlining a sociological approach to what I call the "civil sphere" of society, I have defined what I would like to think is a new object domain for sociology, one centering on the expansion and contraction of democratic solidarity. Through a series of conceptual elaborations and empirical investigations, I have begun to sketch out cors components of this "civil sphere." These cultural and institutional components are fundamentally ambiguous, and they form contradictory relations with the "non-civil" domains that surround the civil sphere.