The ethics of cultural competence

被引:66
作者
Paasche-Orlow, M [1 ]
机构
[1] Boston Univ, Sch Med, Dept Med, Gen Internal Med Sect, Boston, MA 02118 USA
关键词
D O I
10.1097/00001888-200404000-00012
中图分类号
G40 [教育学];
学科分类号
040101 ; 120403 ;
摘要
Cultural competence curricula have proliferated throughout medical education. Awareness of the moral underpinnings of this movement can clarify the purpose of such curricula for educators and trainees and serve as a way to evaluate the relationship between the ethics of cultural competence and normative Western medical ethics. Though rarely stated explicitly, the essential principles of cultural competence are (1) acknowledgement of the importance of culture in people's lives, (2) respect for cultural differences, and (3) minimization of any negative consequences of cultural differences. Culturally competent clinicians promote these principles by learning about culture, embracing pluralism, and proactive accommodation. Generally, culturally competent care will advance patient autonomy and justice. In this sense, cultural competence and Western medical ethics are Mutually supportive movements. However, Western bioethics and the personal ethical commitments of many medical trainees will place limits on the extent to which they will endorse pluralism and accommodation. Specifically, if the values of cultural competence are thought to embrace ethical relativity, inexorable conflicts will be created. The author presents his view of the ethics of cultural competence and places the concepts of cultural competence in the context of Western moral theory. Clarity about the ethics of cultural competence can help educators promote and evaluate trainees' integration of their own moral intuitions, Western medical ethics, and the ethics of cultural competence.
引用
收藏
页码:347 / 350
页数:4
相关论文
共 20 条
[1]   A theory of international bioethics: Multiculturalism, postmodernism, and the bankruptcy of fundamentalism [J].
Baker, R .
KENNEDY INSTITUTE OF ETHICS JOURNAL, 1998, 8 (03) :201-231
[2]   Negotiating international bioethics: A response to Tom Beauchamp and Ruth Macklin [J].
Baker, R .
KENNEDY INSTITUTE OF ETHICS JOURNAL, 1998, 8 (04) :423-453
[3]   The mettle of moral fundamentalism: A reply to Robert Baker [J].
Beauchamp, TL .
KENNEDY INSTITUTE OF ETHICS JOURNAL, 1998, 8 (04) :389-401
[4]   Cross-cultural medical education: Conceptual approaches and frameworks for evaluation [J].
Betancourt, JR .
ACADEMIC MEDICINE, 2003, 78 (06) :560-569
[5]   Supporting the moral development of medical students [J].
Branch, WT .
JOURNAL OF GENERAL INTERNAL MEDICINE, 2000, 15 (07) :503-508
[6]   Cross-cultural primary care: A patient-based approach [J].
Carrillo, JE ;
Green, AR ;
Betancourt, JR .
ANNALS OF INTERNAL MEDICINE, 1999, 130 (10) :829-834
[7]   Applying theory to the design of cultural competency training for medical students: A case study [J].
Crandall, SJ ;
George, G ;
Marion, GS ;
Davis, S .
ACADEMIC MEDICINE, 2003, 78 (06) :588-594
[8]  
Davidhizar R, 1998, Hosp Top, V76, P22
[9]   An introduction to cultural differences [J].
Galanti, GA .
WESTERN JOURNAL OF MEDICINE, 2000, 172 (05) :335-336
[10]   Breast cancer patients' perceptions of their husbands' support in a cross-cultural context [J].
Kagawa-Singer, M ;
Wellisch, DK .
PSYCHO-ONCOLOGY, 2003, 12 (01) :24-37