MORAL CONSIDERABILITY AND UNIVERSAL CONSIDERATION

One of the central, abiding, and unresolved questions in environmental ethics has focused on the criterion for moral considerability or practical respect. In this essay, I call that question itself into question and argue that the search for this criterion should be abandoned because (1) it presupposes the ethical. legitimacy of the Western project of planetary domination, (2) the philosophical methods that are and should be used to address the question properly involve giving consideration in a root sense to everything, (3) the history of the question suggests that it must be kept open, and (4) our deontic experience, the original source of ethical obligations, requires approaching all others, of all sorts, with a mindfulness that is clean of any a priori criterion of respect and positive value. The good work that has been done on the question should be reconceived as having established rules for the normal, daily consideration of various kinds of others. Giving consideration in the root sense should be separated from giving high regard or positive value to what is considered. Overall, in this essay I argue that universal consideration-giving attention to others of all sorts, with the goal of ascertaining what, if any, direct ethical obligations arise from relating with them-should be adopted as one of the central constitutive principles of practical reasonableness.